Selasa, 09 Oktober 2012

Ebook North of South: An African Journey (Classic, 20th-Century, Penguin), by Shiva Naipaul

Ebook North of South: An African Journey (Classic, 20th-Century, Penguin), by Shiva Naipaul

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North of South: An African Journey (Classic, 20th-Century, Penguin), by Shiva Naipaul

North of South: An African Journey (Classic, 20th-Century, Penguin), by Shiva Naipaul


North of South: An African Journey (Classic, 20th-Century, Penguin), by Shiva Naipaul


Ebook North of South: An African Journey (Classic, 20th-Century, Penguin), by Shiva Naipaul

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North of South: An African Journey (Classic, 20th-Century, Penguin), by Shiva Naipaul

About the Author

Shiva Naipaul was born in 1945 in Port of Spain, Trinidad. He was educated at Queen's Royal College and St Mary's College in Trinidad and at University College, Oxford. He married in 1967 and had one son. His books include Fireflies (1970), which won the Jock Campbell New Statesman Award, the John Llewellyn Rhys Memorial Prize and the Winifred Holtby Prize; North of South (1978), the story of his remarkable journey through Africa; Black and White (1980); A Hot Country (1983); and Beyond the Dragon's Mouth: Stories and Pieces (1984).

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Product details

Series: Classic, 20th-Century, Penguin (Book 837)

Paperback: 352 pages

Publisher: Penguin Classics; Reprint edition (February 1, 1997)

Language: English

ISBN-10: 0140188266

ISBN-13: 978-0140188264

Product Dimensions:

5.1 x 0.8 x 7.7 inches

Shipping Weight: 9.9 ounces (View shipping rates and policies)

Average Customer Review:

4.0 out of 5 stars

16 customer reviews

Amazon Best Sellers Rank:

#620,169 in Books (See Top 100 in Books)

Having traveled and lived in developing countries myself during the 1970s, I found my own experiences reflected in many of the author's narratives. It's not a fun book to read, but it does give valuable insight into the cultures of countries where life is difficult and governments are corrupt. In fact, it helps reinforce the lesson that a preponderance of virtue and morality are essential to general happiness and prosperity in every human society.

I reread North of South after reading it initially in the mid-1980s. It stands the test of time. I traveled extensively in Africa, especially East Africa in the early 1970s, and Naipaul was one of the first authors I had read who captured what was really going on in Kenya and Tazania during that era (published in 1978, presumably his travels were around 1976-77). The book also covers Zambia which was terra incognita to me at the time. As an ethnic "Indian" he unwillingly has experiences that I did not have on a continent where people with his appearance were simultaneously needed and reviled by Bantus.

I would have liked it more if the author wrote more about the Asians in Africa. Seemed to cover little important ground.

could not put it down

Having been brought up in Kenya, I found this a fascinating read. The author does not pull any punches and lays it out for the reader to judge.

Early, sobering snapshot of independent East AfricaRe-reading this fantastic 1978 book forty years later was an unexpected pleasure. Has it aged? Surely, the apartheid years in what is called South, are long over, but population growth in North, here Kenya, Tanzania and Zambia has sky-rocketed, e.g. Kenya had just 12 m citizens at the time, already creating severe land hunger, rural urban migration and myriad problems related to inequality, underemployment, poor services, etc.Shiva Naipaul spent months travelling in the region, probing relationships beween whites, blacks and browns (Asians). The whites described are the most diverse, ranging from old-fashioned settlers, modern expats to backpackers, all with access to another homeland. The blacks are the new masters, making a mess of things almost everwhere, quickly. The browns are the most insecure, caught between whites and blacks, endogamous and closed, fearing economic ruin and deportation as in Uganda. Naipaul's perspective as a casteless, nonreligious man from Trinidad with roots in India on all things Asian in his book is often enlightening.Questions asked include, should colonial rule have lasted longer, like another 100 years? What kind of Marxism is possible in Africa? What is the meaning of 'liberation', 'revolution' or 'socialism' for their beneficiaries, educated or not? Among many other highlights, his tales about Tanzania's gross political and economic stupidities are early eye-openers, at the time probably viewed as treason by the country's many left-wing admirers. Instead, the author concludes, "Hopeless, doomed continent! Only lies flourished here. Africa was swaddled in lies--the lies of an aborted European civilization; the lies of liberation. Nothing but lies".Think this is still one of the best books about Africa. Not ideologically-slanted or statistically-underpinned, it is the story of a curious writer talking to a host of local people of different color and vision. Stylistically a marvel to read. Recommended!

... as in East Africa. The book is Shiva Naipaul's travel narrative, set in the late `70's, when he visited Kenya, Tanzania, and Zambia for a couple of months. It was only 15 years or so since these countries gained independence from British rule. Zambia was once known as Northern Rhodesia; Tanzania was created by a mis-matched union, at least in terms of size, if not also culture, between Tanganyika (which had been a German colony until the end of WW I) and Zanzibar (a group of small islands off the coast); and Kenya, well, it had been known as Kenya, when it was a British colony, and underwent no transformation in name, or borders. With the independence of so many African colonies in the late `50's and early `60's, there were high hopes for the future; a better life for Africans once their colonial masters were shaken off. Naipual's account was one of the first that indicated that those hopes might not be warranted.Shiva Naipaul, who died in 1985, was the younger brother of V.S. Naipaul, who won the Nobel Prize for Literature in 2001. They were originally of Indian sub-continent origins, born and raised in Trinidad, in the Caribbean, when it was a British colony, and both went into the literary world of London. There is a considerable school of negative opinion about V.S. Naipaul's role in describing "third world countries"; in essence, that he is entitled to say things, due to his origins, that for "politically correct" reasons cannot be said by white men or women. That opinion has been summarized, on more than one occasion, with a pithy, three-word non-PC formulation, in the possessive: Naipaul is the white man's... Concerning V.S., I share some of those negative opinions; however, even though Shiva possesses a fair degree of V.S.'s sardonic outlook, I've always felt he was much more honest and fairer. Among other matters, his outlook is an "equal opportunity" one; he takes on the whites as well as the blacks that he encounters. In brief, Shiva seems so much more authentic.In the introduction Shiva Naipaul forthrightly addresses the "PC" concerns: "Especially a book about `Africa'- a subject that, in the ex-imperial West, is labeled `fragile,' `handle with care,' `this side up.'" Naipaul also explains the title early in the book. He is talking to one of the hustlers in Kenya, who describes Nairobi, as the greatest place "North of South," with the South meaning South Africa, specifically "Jo'burg." Naipaul commences his journey in the departure lounge in Brussels, flying Air Zaire, and thus via Zaire, for reasons of finance. In Kenya he visits the coast, Nairobi, and the "white highlands," and describes the interactions of the remaining whites with the blacks, "old-style" and "new". Naipaul quotes from his fellow Caribbean, Franz Fanon. He also has his own summation of blacks who have been completely uprooted from their native heritage, and have not had that heritage replaced with "Something of Value,": "They were made up of a number of separate and warring selves. Hence the wild veering between farce, piety and up-to-date cynicism."In Tanzania, Naipaul reports: "Over the years, President Julius Nyerere of Tanzania has adopted something of the character and style that Nehru affected in the first years of Indian independence, claiming a special place in the moral firmament for himself, his policies and, by extension, his country. He then proceeds to describe a country in which nothing works, including the people; there are shortages of almost all essentials, and Nyerere's policy of "Ujamaa," (familyhood) has a decidedly totalitarian bend. He goes on to Zambia, a "front-line" state in the "war" against what was then Rhodesia, and describes that the economic boycott measures are really non-existent; they are mainly a figment of the imagination of the Left in London.It is the characterizations of the people that he meets along the way that is the true strength of this book: from the white Austrian who is still trying to run his dilapidated hotel on the Tanzania coast, obsessed with his sea-shell collection; the crazy Dutch woman, with her two young children who wander through the hotel; the black American woman, a true ideologue who walks out of a "dialogue"; the black native hustler in Nairobi with his brief-case; the border officials; and true to his origins, he pays particular attention to the Indian Diaspora which is being uprooted from these countries.I first read this book not long after it was published, and found the recent re-read most worthwhile. The book has withstood the test of time. I do believe that Shiva is a better writer and observer than his older brother, and if he had not left us in 1985, he may have been awarded the Nobel instead. A solid 5-star read.

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